It makes to look at us for the future, since in the Apocalypse the people clamava for justice saying: ' ' Until when, Sir true saint and, you will delay to make justia' '? (AP 6,9). When dialoguing with God the prophet discloses to us what she is seeing, a people who already does not cultivate more the love for Mr. and, in its relations, leaves to reign the injustice, the impiedade, the immorality, the violence, the destruction However, its shouts, initially, are not taken care of, it are without aid. Mr. answers to it making to have it hope and to live all that iniquidade with faith, therefore ' ' just f' will live for its; ' (Hab 1,4). But, what it is the faith? The faith, according to Hebrews, is ' ' an anticipated ownership of what if espera' ' (Hb 11.1).

So Paulo, for understanding what really it is the faith, insists on affirming that ' ' just it will live for f' ' (Rm 1,17; Gl 3.11). However, the Christian must not only consider the faith, but also the workmanships as he says in them Are Tiago: ' ' the faith, if will not have workmanships, is deceased in its isolamento' ' (Tg 2,17). It needs to come folloied of the workmanships to have ownership of what she expects: the perpetual life. Knowing that to reach the perpetual life the growth in the faith is urgent. A growth that if of the one in Christ, because even though ' ' the apstolos had said the Mr.: It increases our faith? ' ' (Lc 17,5). This if of the one in the constant perseverance in the pursuing the Christ; in the conjunct assdua, the constant search for the sacramentos He knows because you that its children are weak to believe therefore says: ' ' Men of little f' ' (TM 8,26) and he continues in Are Lucas ' ' If it had f' ' (Lc 17,6). The faith is condition to arrive itself at the perpetual dwelling. This faith that the man receives in its necessary Baptism to be stoned in the day the day to increase each time more.

For the Baptism it is that ' is had; ' access to f' ' , in it he is ' ' the key for? perpetual life? ' ' (Spe Salvi, N. 10). In this way, So Paulo recommends to all: ' ' The USA a compendium of the healthy words that of me you heard in substance of faith and love in Christ Jesus' ' (2 Tm 1,13), to the step that ' ' We are in service inteis' ' (Lc 17,10). However, I ask to you: ' ' we made what we had fazer' ' (Lc 17,10) to increase our faith? Until when we go to live immature in the faith? To *Joacir S. d? Abbey is deacon of the Diocese of Formosa-Go; it attended a course Philosophy and it is finishing theology in the SMAB; he is author of books: ' ' Opsculo of conhecer' ' (Cidadela), ' ' The charity and the problem of the poverty in periferia' ' (Agbook) and ' ' The Church of ressuscitado' ' (Virtual Books); it writes for periodicals: ' ' Al Vicentinos' ' (Formosa-GO) and ' ' Letter of notcias' ' (Ownership); it participated, per three years, of International Competition of Philosophy beyond keeping a Blog of Philosophical texts.

It is sad to see many believers who if say servants of God, hand do not possess the power of its Spirit in its lives! This is the second characteristic of the spirit of Geazi: ' ' The power of God does not operate in the life of the Geazidantes' '. Geazi was miserly: In the case of Naam, the Syria general who was cured of leprosy through the ministry of Elizeu, Geazi with extreme avarice coveted values, lay doubly (before Naam and Elizeu) and at the same time it compromised the prophet seriously, transmitting a false message of it the Naam, to get money (II Rs.5 enganosamente: 22-26). This is the third characteristic of the spirit of Geazi: Avarice, that is, love to money (I Tm.6: 10). Geazi did not have faith in God: When Elizeu ordered to distribute 20 breads of barley for 100 men, Geazi questioned. It had a good head to calculate the capacity of the stomach, but a heart without space pra faith in God. Already for Elizeu, the measure of the faith was the measure of the blessing (II Rs.4: 42-44). This is the fourth characteristic of the spirit of Geazi: Incredulity, lack of faith in God (Hb.11: 6).

Geazi was not faithful, it was negligent in the work: Geazi received a mission to prepare a vegetable soup for the children of the prophets, it personally did not examine the certain grass for that meal determined for Elizeu. וד . Also it did not supervise the continuation of the preparation of the related soup. The result was the use of poisonous grass, that they had almost taken the comensais to the death for poisoning, case Elizeu prophet was not by hand for effecting a miracle (II Rs. 4.38-44). This is the fifth and last characteristic of the spirit of Geazi: ' ' Recklessness in trabalho' ' (Prv.18: 9). Conclusion If in this concise article you detected that in its life it has the spirit of Geazi, then, resigns for the power of the name of Jesus. To resign is a faith act and courage of who truily wants to be fully frees for the power of God! (Jo.8: 32). The spirit of Geazi loads obtains hansenase spiritual. Either I free of the spirit of Geazi! Shalom Uvrachot! Peace and benes! Pr. Ronaldo Oak, Bachelor in Theology for the College of Theology and Science of Religion?